December 11, 2020

On disability, ableism, and how slurs work

The same person goes on to suggest these replacements:

  • debilitating
  • severe
  • disabling
  • immobilizing
  • incapacitating

So, in short, this person is saying there are better words to use than “crippled” to get across what you mean and that don’t involve a still-extant slur used against visibly/physically disabled people.

But to be clear: It’s not a matter of better or worse conditions, more or less noble suffering. In fact, it’s not that there’s a hierarchy of disability at all. The point is different disabilities are completely different. However, people often use the term “cripple”, “crippled,” or “crippling” just to mean “really bad”.

It should be obvious why using a term that way that gets applied to a whole group of people without their consent is not something we should be extending into metaphor. Again, it’s not because depression can’t be debilitating; it’s because that’s not the same thing as being crippled.

Historically, Ivar the Boneless was able to get out of bed in the morning and razed half of England. However, he had the sort of physical disability that would be pointed at as “a cripple,” and this is distinct from being “an emotional cripple”, from his army getting ill and being “crippled by dysentery”, etc.

Dysentery is really bad! Lots of people still die who get it every year. But when you use “crippled” as opposed to “immobilized”, rehabilitated”, etc., you’re still just using it as a pejorative.

Clearly, words do change over generations, and certainly over hundreds of years. But it’s still instructive to see where this one came from:

Anxiety can be incredibly debilitating, more debilitating than lots of physical and mobility disabilities. Absolutely. But it’s not an issue of severity: it’s an issue of the difference between the thing itself versus analogous or poetics senses.

One more attempt in case it is not clear to someone yet: No one would disagree that the Irish have been historically mistreated by the English or that Ashkenazi Jewish people have deeply suffered from antisemitism in Europe for more than 1,000 years, culminating in the Shoah. But it should not take further explanation to understand why “we’re like white [n-words]” isn’t something those groups get to say, and that’s without getting into any comparison or ranking of historical mistreatment. It’s not relevant because it’s just not how reclaiming slurs works.

It seems an implicit understanding that you would not call someone on crutches who is missing a leg by that term, certainly not to their face. “We have a bus full of people with physical disabilities that will be here in half an hour, so let’s make sure the entrance is fully accessible” is something anyone could say, whereas “we have a bus full of cripples…” would make most people catch their breaths, and glance at a wheelchair user for reassurance that what they heard was OK.

If we’re not the sort of person who would have that very slur slung at us by rude children, drunken men, or anonymous Twitter users, it’s not ours to reclaim as if it were slung at us.

All of that said, more important than changing our language is changing our practices, making sure the world is actually accessible to everyone rather than just to the ableds. Language as a substitute for material change is worse than nothing because it’s wasted energy. But “you are what you do repeatedly”. How we use language reveals how we feel, and how we feel guides how we act. What you are feeding back into the system of yourself and what you allow to pass from and before you without additional thought impacts how you act in the future, automatic and without thought.


After this was written, the original poster apparently deleted some of their blogs and added this addendum, trying to clarify some of the negative pushback but talking about the anonymous harassment targeted at them:

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